…and not the party. I’m happy to say I’ve never done that. I’ve been terribly impressed with Mr. Clinton’s genius for policy sometimes, and with Mr. Obama’s wisdom. I had great hopes for Mr. Carter. I even forgave Mr. Reagan a little for the regressive things he did when I saw that he had been able to end the Cold War favorably to us as a people and to the world as a whole. Even though that was a relief, it doesn’t mean I would change my votes against him.
I regret that my party hadn’t better candidates than the ones who lost, but that didn’t make me think twice about whether to vote for them.
So I have to wonder about people who let considerations merely personal to the candidates involved decide their votes. For one thing, people are better judges of their interests than of character – more precisely, they are less easily deceived about the former than about the latter (though to be sure, it’s not impossible to deceive people about their interests).
The principles of the Democratic party have not changed since the days of Jefferson and Jackson: we are the party of the many. The principles of the Republican party, on the contrary, have changed since the days of Lincoln, maybe since the days of Eisenhower: at some point they became the party of the Few, or at best simply their willing accomplice.
Do your interests change from one election to the next? Maybe you got a job. Is that enough reason to vote Republican? Maybe you earned enough to begin to hope that some day you might become one of the Few. Maybe you actually became one of the Few. That last might be a good reason from the standpoint of class interest to switch parties. But that doesn’t happen to many of us; by definition it only happens to a few. So why would you vote for a democrat in one cycle, and a republican in the next, and then back again? Does your life, do your interests, really change that much?
While the principles of an individual might be more or less nuanced, while they might be unique – not to say peculiar – to that unique individual, while they might be formed by accident of birth or any number of other accidents, the principles of party are by comparison simple, straightforward, well known, generally shared, and formed under the experience of history. A party is like a culture that, being formed by a common set of influences, shares a common set of attitudes – which by the way is the original meaning of common sense.
This is the math part. What really happens is that the Few buy enough impressions to put in front of the public so that voters begin to think they constitute a form of truth about the candidate. They think they are voting for “the man,” when they are really voting for the impressions of the man that someone else could afford to put before them. Or, worse yet, voting against impressions of the other man or woman that were also bought and paid for.
Yes, it’s true, there have been great presidents and there have been, it’s not unfair to say, disastrous ones. Can you tell the difference? in advance? It’s by far a surer thing to vote for party. Even the failings and mistakes of an individual can be carried forward by the commitment to progress the Democratic party represents and by the party as a whole. Progress would be better and surer without party rancor, just because conflicting interests would be more likely to reach salutary adjustment. Who can change this if the voters do not select individuals, of either party, more moderate at least in their forms of expression?
So by all means, vote for that if you cannot bring yourself to vote for a democrat.
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